Allahabad Higcourt-It is Ram Birth place & temple

             Ram Janm Bhumi Babri Masjid - Ayodhya Bench                                            Sixty years after Ram’s idols were forcibly installed under the central dome of the Babri Masjid, the Allahabad high court, in a judgement running into about 12,000 pages, paved the way on Thursday for the construction of a temple at that very spot which is believed by many Hindus to be his birthplace.

While disposing of four title suits, the majority of the three-judge bench directed that the disputed site of 2.77 acres in Ayodhya be partitioned equally among three parties: Muslims, Hindus and Nirmohi Akhara (a Hindu group). (Read judgement)

In deference to the widely-held belief about Ram’s birthplace, the court stipulated that the crucial area under the central dome of the mosque demolished by kar sevaks in 1992 be allotted to Hindus. This means the idols will remain where they are.

In the course of the partition due to take place after three months, the court directed that Nirmohi Akhara be allotted parts of the outer courtyard covered earlier by Ram Chabutra, Sita Rasoi and Bhandar, which had long been used for worship by Hindus despite their proximity to the mosque.

Thus, the separate judgments delivered by Justice S U Khan and Justice Sudhir Agarwal, constituting the majority opinion of the bench, have in effect allotted two-thirds of the disputed site to Hindus even as they opened up the possibility of the mosque being rebuilt on the remaining part.

The dissenting verdict given by Justice D V Sharma, however, rejected the claims of Muslims on the ground that Babri Masjid had been built against the tenets of Islam and therefore could not be treated as a mosque.

Declaring that the entire premises belonged to Hindus, Sharma’s dissent held that the mosque had been built by Mughal emperor Babar after demolishing what was found by the Archaeological Survey of India to be a “massive Hindu religious structure”.

Given the difficulty involved in carving out a one-third share for Muslims from the remaining parts of the disputed site, the majority verdict of Khan and Agarwal clarified that a part of the outer courtyard which was in the possession of Hindus could be given to Muslims.

If that did not make up for the shortfall in the one-third share allotted to Muslims in the disputed site of 2.77 acres, the court envisaged the possibility of their being compensated with a portion of the adjoining 67.7 acres of land which had been acquired by the Centre in 1993 with the intention of providing access and facilities for both communities.

The court gave liberty to all the parties concerned to file suggestions within three months on the actual partition of the disputed site and directed that status quo be maintained during that period.

Though the operative parts of their judgments are similar, Khan and Agarwal differed in the manner in which they arrived at their conclusions. While Khan declared that both Muslims and Hindus were “joint title holders in possession of the entire premises in dispute”, Agarwal held that only “the area within the inner courtyard” belonged to both communities as it had been used by them for centuries.

Khan and Agarwal also differed over whether a temple had been demolished to build the mosque. In Khan’s opinion, the mosque was built on the ruins of temples which had been lying in that condition for a long time. Agarwal, on the other hand, agreed with Sharma that a temple had been demolished to build the mosque.

Khan held that it was only after the mosque had come into existence did Hindus start identifying the disputed structure as the exact birthplace of Lord Ram. Before that, their belief about the birthplace “did not relate to any specified small area” in or around the disputed premises.

Since Ram Chabutra and Sita Rasoi came into existence long before the first legal dispute arose in 1855, Khan said Ayodhya for long displayed a “very, very unique and absolutely unprecedented situation” in which Hindu religious places were being worshipped inside the compound of a mosque.

Read more: HC partitions disputed Ayodhya site; 2 parts to Hindus, 1 part to Muslims – The Times of India


2 Responses to Allahabad Higcourt-It is Ram Birth place & temple

  1. SC too has recognised right of deity

    New Delhi: Can a deity,like a normal human being,fight a legal battle when,as the incarnation of god,he is believed to mitigate the problems of others
    The Supreme Court,in the Sri Adi Visheshwara of Kashi Vishwanath Temple,Varanasi,vs State of UP [1997 (4) SCC 606],recognised the right of a deity,though not for the first time,to move court and said,Properties of endowment vest in the deity,Lord Sri Vishwanath.
    It dismissed the claim of the priests that they alone had the right to manage the temple on behalf of the deity and said management of the temple by mahants/pandas/archakas did not mean that it became their property.It upheld the Act,saying it was merely for better management of the temple.
    Similarly,in the Bihar State Board of Religious Trust vs Ramsubaran Das [1996 SCALE (2) 702],the SC pointed to ancient revenue records attaching the temple land in the name of the deity.It said,That mahants dealt with properties in their own names does not detract from the fact that the temples were public temples as they would well be said to be dealing with for deities to whom the properties are dedicated. TNN


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